2 Chronicles 3:12

Authorized King James Version

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And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.

Original Language Analysis

לִכְנַ֖ף And one wing H3671
לִכְנַ֖ף And one wing
Strong's: H3671
Word #: 1 of 16
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
הַכְּר֥וּב cherub H3742
הַכְּר֥וּב cherub
Strong's: H3742
Word #: 2 of 16
a cherub or imaginary figure
הָֽאֶחָד֙ of the other H259
הָֽאֶחָד֙ of the other
Strong's: H259
Word #: 3 of 16
properly, united, i.e., one; or (as an ordinal) first
אַמּ֣וֹת cubits H520
אַמּ֣וֹת cubits
Strong's: H520
Word #: 4 of 16
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
חָמֵ֔שׁ was five H2568
חָמֵ֔שׁ was five
Strong's: H2568
Word #: 5 of 16
five
מַגִּ֖יעַ reaching H5060
מַגִּ֖יעַ reaching
Strong's: H5060
Word #: 6 of 16
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
לְקִ֣יר to the wall H7023
לְקִ֣יר to the wall
Strong's: H7023
Word #: 7 of 16
a wall (as built in a trench)
הַבָּ֑יִת of the house H1004
הַבָּ֑יִת of the house
Strong's: H1004
Word #: 8 of 16
a house (in the greatest variation of applications, especially family, etc.)
לִכְנַ֖ף And one wing H3671
לִכְנַ֖ף And one wing
Strong's: H3671
Word #: 9 of 16
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
הָֽאַחֵֽר׃ and the other H312
הָֽאַחֵֽר׃ and the other
Strong's: H312
Word #: 10 of 16
properly, hinder; generally, next, other, etc
אַמּ֣וֹת cubits H520
אַמּ֣וֹת cubits
Strong's: H520
Word #: 11 of 16
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
חָמֵ֔שׁ was five H2568
חָמֵ֔שׁ was five
Strong's: H2568
Word #: 12 of 16
five
דְּבֵקָ֕ה also joining H1695
דְּבֵקָ֕ה also joining
Strong's: H1695
Word #: 13 of 16
adhering
לִכְנַ֖ף And one wing H3671
לִכְנַ֖ף And one wing
Strong's: H3671
Word #: 14 of 16
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
הַכְּר֥וּב cherub H3742
הַכְּר֥וּב cherub
Strong's: H3742
Word #: 15 of 16
a cherub or imaginary figure
הָֽאַחֵֽר׃ and the other H312
הָֽאַחֵֽר׃ and the other
Strong's: H312
Word #: 16 of 16
properly, hinder; generally, next, other, etc

Analysis & Commentary

And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Building according to divine pattern on consecrated ground. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection